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The Rider Tarot Deck

33.00
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The Rider Tarot Deck

33.00

The RWS is perhaps the best (and certainly the most common) deck for beginners to read with. First issued in 1910, the Rider-Waite Tarot is almost certainly the most widely used tarot card deck in the world. There are 78 tarot cards, divided into the Major and Minor Arcanas, designed by Pamela Colman Smith in accordance with A. E Waite's instructions. An instructional booklet by A. E. Waite is included, explaining the tarot card meanings and how to use the cards for divination, with an introduction by Stuart R. Kaplan. 


Arthur Edward Waite (2 October 1857 – 19 May 1942), commonly known as A. E. Waite, was an American-born British poet and scholarly mystic who wrote extensively on occult and esoteric matters, and was the co-creator of the Rider-Waite Tarot deck. As his biographer R. A. Gilbert described him, "Waite's name has survived because he was the first to attempt a systematic study of the history of western occultism—viewed as a spiritual tradition rather than as aspects of proto-science or as the pathology of religion."

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The RWS is perhaps the best (and certainly the most common) deck for beginners to read with. First issued in 1910, the Rider-Waite Tarot is almost certainly the most widely used tarot card deck in the world. There are 78 tarot cards, divided into the Major and Minor Arcanas, designed by Pamela Colman Smith in accordance with A. E Waite's instructions. An instructional booklet by A. E. Waite is included, explaining the tarot card meanings and how to use the cards for divination, with an introduction by Stuart R. Kaplan. 


Arthur Edward Waite (2 October 1857 – 19 May 1942), commonly known as A. E. Waite, was an American-born British poet and scholarly mystic who wrote extensively on occult and esoteric matters, and was the co-creator of the Rider-Waite Tarot deck. As his biographer R. A. Gilbert described him, "Waite's name has survived because he was the first to attempt a systematic study of the history of western occultism—viewed as a spiritual tradition rather than as aspects of proto-science or as the pathology of religion."